Hexagram:Oppression Hexagram:The Clinging

I-Ching Transformation

47
Oppression
Kun
Lake / Water
30
The Clinging
Li
Fire / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines: 1, 2, 3, 5, 6).

Line 1: 臀困于株木入于幽谷三歲不覿

túnwith rump
kùnbeset
by
zhūcane
of wood
entering
into
yōuthe gloomy
valley
sānfor three
suìyears
not
覿seen face to face

Line 2: 困于酒食朱紱方來利用享祀征凶

kùnbeset
amidst
jiǔwine
shíand food
zhūthe scarlet
sashed nobles
fāngsuddenly
láiarrive
worthwhile
yòngand useful
xiǎngto offer up
the sacrifice + to give up this spirit
zhēnginitiative
xiōngbut

Line 3: 困于石據于蒺藜入于其宮不見其妻凶

kùnbeset
by
shístone
seize
upon
thorns
brambles
entering
into
his
gōnghouse
but not
jiànseeing
his
wife
xiōngunfortunate

Line 5: 劓刖困于赤紱乃徐有說利用祭祀

nose cut off
yuèand feet cut off
kùnbeset
by
chìthe blush
sashed ministers
nǎiand only then
slowly
yǒugetting
shuōrelief
worthwhile
yòngand useful
to give
and a

Line 6: 困于葛藟于臲卼曰動悔有悔征吉

kùnbeset
by
creeping
lěiand vines
proceeding
nièunsteadiliness
and awkwardly(ness)
yuēand
dòngthat action
huǐis
yǒuto have
huǐthe regret(s)
zhēngand expedite
is promising

Trigram Changes

Upper TrigramLake Firejoyous to clinging
Lower TrigramWater Fireyin-yang reversal

Yilin Verse

鴻聲大視,高舉神化。背昧向明,以道福功。

The swan's call carries far, its vision wide; it rises high in divine transformation. Turning from darkness toward light, through the Way it attains blessings and merit.

— Jiao Yanshou (焦延壽), Yilin (焦氏易林), 1st century BCE

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Related Pages

About This Page

This page shows the transformation from hexagram 47 (Oppression) to hexagram 30 (The Clinging). In the I-Ching, when a reading produces changing lines, the hexagram transforms into another hexagram, providing guidance for both the current situation and its eventual evolution.