Hexagram 59:

huànscattering, disperse, disseminate, dissolve

Upper TrigramWind
Lower TrigramWater

Judgment

huànscatter, disperse, disseminate, dissolve
hēngfulfillment, satisfaction, success, completion
wángthe sovereign, king, ruler
jiǎcomes, draws near to; approaches, adopts
yǒuhis
miàoancestral temple, shrine
it is worthwhile, rewarding, favorable
shèto cross, ford, ferry, venture, experience
the great, big, major
chuānstream, river, current, water
worthwhile, beneficial
zhēnto persist; be loyal, dedicated, resolved

Dispersion. Success. Religious forces are needed to overcome the egotism that divides men. The common celebration of great rites was the means the ancient rulers employed to unite people. Cooperation in great general undertakings dissolves barriers.

Image

fēngthe wind
xíngmove, travel, pass, wander, travel
shuǐthe water
shàngabove, across, over
huànscattering
xiānthe ancient, early, original, former, founding
wángsovereigns, kings, rulers
accordingly, therefore, thus
xiǎngmade, presented, offered, sacrificed
to, for, with respect to
the divine, divinity; emperor; Di
and erected, founded, established, built
miàoancestral temples, shrines

The wind drives over the water: the image of Dispersion. When warm breezes come, the rigidity of ice is dissolved. Through hardness and selfishness the heart grows rigid. Therefore hearts must be seized by devout emotion and united through strong feeling of fellowship.

Digital Artifact

The Internet Dissolving Geographic Boundaries

Marc Andreessen / NCSA Mosaic (1993)

Before Mosaic, the internet existed but remained balkanized—separate systems, incompatible protocols, information siloed by institution and geography. Mosaic made the web actually usable: point-and-click navigation, inline images, cross-platform compatibility. Suddenly a physics student in Mumbai could access the same research papers as someone at MIT. A programmer in Estonia could contribute to the same open-source project as someone in California. The rigid barriers that kept knowledge divided—geographic distance, institutional affiliation, proprietary systems—started dissolving. Not destroyed by force but dispersed by gentle, persistent accessibility. Wind blowing over water, dispersing it into mist. The blockage was real: information existed but couldn't flow. The solution wasn't to attack the barriers directly but to create infrastructure that made the barriers irrelevant. By 1995, the old model was simply obsolete. The dispersion was complete.

Historical Context

Period
Zhou Dynasty
Oracle Bone Etymology
Wind (☴) above, Water (☵) below—gentle penetration dispersing what was dammed up.
Traditional Use
Wilhelm: 'When a man's vital energy is dammed up within him, gentleness serves to break up and dissolve the blockage.' Dispersion leads to gathering together.

Lines

Line 1: 用拯馬壯吉

yònguse, avail of, make use of, rely on, upon
zhěngrelief, help, aid, assistance
a horse
zhuàngis strong, mighty, powerful
promising, auspicious, opportune, timely

Line 2: 渙奔其机悔亡

huànscatter, disperse, disseminate, dissolve
bēnbut, then hurry, run, hasten, rush
to one's own; such, that, those
support, platform, prop, step; crutch
huǐregret, remorse; regret, repent
wángpass, disappear, dissolve; move on

Line 3: 渙其躬無悔

huànscatter, disperse, disseminate, dissolve
one's own; that
gōngsense of self; being, person, embodiment
no, with no, nothing; nothing
huǐregret, remorse; to regret, repent

Line 4: 渙其群元吉渙有丘匪夷所思

huànscatter, disperse, disseminate, dissolve
one's own; that, those
qúngroup, flock, herd, congregation, faction
yuánmost, supremely; excellent, outstanding
promising, fortunate; promise, opportunity
huànscatter, disperse, disseminate, dissolve
yǒuholds, becomes; finds, takes, claims, attains
qiūan accumulation; the best, high ground
fěiit, this is not; never; rarely, seldom
the common, ordinary, usual; always
suǒplace, position, way; this; ways
thought of; to, of consider, think

Line 5: 渙汗其大號渙王居無咎

huànevanescent; evaporate, disperse, vanish
hànas, like perspiration, sweat
is, and, in, by, with one's own; that, such
great, noble, mature, big, mighty
hàocrying, calling out; cry, call for help; outcry
huànscatter, disperse, distribute, dissolve
wángthe royal; sovereign, ruler, king
stores, stockpiles; residences, settlements
no; not; nothing; without, with no
jiùblame; is wrong; a mistake, an error

Line 6: 渙其血去逖出無咎

huànscatter, disperse, dissolve, sublimating
one's own; the, this, that
xuèblood, hot-bloodedness; ardor, temper
depart, quit, go away, get distance
once, when far away, removed; distant
chūto re-emerge, appear, arise; come out
no; not; nothing; without; no harm is done
jiùblame; is wrong; a mistake; harm

Practical Guidance

You're looking at organizational calcification. Knowledge trapped in silos, teams not communicating, duplicated effort. You're literally paying people to solve problems already solved three departments over, but the solution never makes it across the barrier. The rigidity is real and materially expensive. The authoritarian approach says: mandate information-sharing, create governance structures, force everyone to use the same systems. This rarely works. People route around mandates they don't understand. The blockage persists in new forms—now you have both the original silos and the abandoned wiki that nobody maintains. Here's the alternative, straight from Mosaic and the classical text: create infrastructure that makes sharing obviously beneficial. The person in Team A discovers they can solve their problem in ten minutes by checking Team B's documentation instead of spending three days reinventing the solution. The behavior spreads because it works, not because it's mandated. The text talks about 'religious forces'—meaning systems that genuinely serve collective benefit rather than local optimization. The ancient rulers used shared rituals to create common context. You need shared infrastructure that makes knowledge flow serve people's actual needs, not abstract institutional requirements. Before Mosaic: the research paper exists at MIT but the student in Mumbai can't access it. The barrier is real. After Mosaic: the student downloads the PDF, the barrier becomes irrelevant. Not destroyed—the institutional structures still exist—but rendered permeable by infrastructure that makes information flow the path of least resistance. Dispersion of blockage leads to gathering together on new terms. The old rigid structure dissolves. Something more fluid emerges. But you have to actually build the infrastructure. Complaining about silos while refusing to create pathways achieves nothing. Wind over water: gentle, persistent, making the frozen permeable again. Build the thing that makes sharing easier than hoarding. Let the system work.

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