Upper TrigramMountain
Lower TrigramEarth
Judgment
剝bōdecompose, break down, strip(ing) away
不bù(it) (is) not (much); will not be; nothing
利lìworth(while), reward(ing), benefit(icial)
有yǒu(to, in) have, find, take(ing) (on)
攸yōusomewhere; (a) place, direction, purpose
往wǎngto go, move towards; in going; ahead
Splitting Apart. It does not further one to go anywhere. Submit to the time. The wise accept what cannot be prevented and manage the transition with care.
Image
山shān(a, the) mountain
附fùadded, in addition; depends, (is) contingent
於yúto; on, upon
地dì(the) earth, ground, land
剝bōdecomposing
上shàng(a, the) superior(s), lofty; those above
以yǐaccordingly, therefore, thus
厚hòu(is, are) generous, tolerant, genuine (to, with)
下xià(a, the) subordinate(s), lowly, those below
安ān(in, to) secure, ensure, confirm, settle(ing)
宅zhái(a, their) place, position, base; dwelling(s)
The mountain rests on the earth: the image of Splitting Apart. Thus those above can ensure their position only by giving generously to those below.
Urban Artifact

Kowloon Walled City — Demolition Cross-Section
Hong Kong Urban Works Department & Time (AD 1993)
A hyper-dense 'mountain' of rooms opened like a cut geode: beds, calendars, wires, air. 剝 isn't vengeance; it's the logistics of ending. Stabilize, document, relocate, and let structure return to sediment. The seed of good remains: lessons, maps, lives moved forward.
Historical Context
- Period
- Zhou Dynasty
- Oracle Bone Etymology
- Mountain (☶) sits above, Earth (☷) sits below—mountain resting on earth, but the foundation is eroding.
- Traditional Use
- The classical text describes dark lines mounting upward to overthrow the last light line through gradual disintegration. Linked to the ninth month (October-November), when yin power rises to supplant yang entirely.
Lines
Line 1: 剝床以足蔑貞凶
剝bōdepriving, stripping, abridging, reducing
床chuáng(the) bed, couch, divan, platform
以yǐof (the use of); by (taking)
足zú(the, its) legs, support, basis, stand, footing
蔑miè(to) dismiss, disregard, ignore, disdain (such)
貞zhēnpersistence, loyalty, steadfastness, truth
凶xiōng(is) unfortunate, ill-omened; has pitfalls
Line 2: 剝床以辨蔑貞凶
剝bōdepriving, stripping, abridging, reducing
床chuáng(the) bed, couch, divan, platform
以yǐof (the use of); by (taking)
辨biàn(the, its) frame, context, distinction(-iveness)
蔑miè(to) dismiss, ignore, disdain(ing) (such)
貞zhēnpersistence, loyalty, steadfastness, truth
凶xiōng(is) unfortunate, ill-omened; has pitfalls
Line 3: 剝之無咎
剝bōdepriving, curtailing, abridging, cutting back
之zhīitself; oneself, one's own; here; this
無wúis not, no; is without; avoids, escapes
咎jiùblame; wrong; (a) mistake, (an) error(s)
Line 4: 剝床以膚凶
剝bōdepriving, stripping, abridging, reducing
床chuáng(the) bed, couch, divan [of complacency]
以yǐof (the use of); by (taking); for
膚fū(the, its) flesh, skin, meat [its occupant]
凶xiōngunfortunate, ill-omened, ominous, brutal
Line 5: 貫魚以宮人寵無不利
貫guàn(a) string(line), line, thread; [suc-, pro- cession]
魚yúof fish(es); [prosperous, contented people]
以yǐby (way, means) of; through, with; due to
宮gōng(the) palace, (large, upper class) household
人rénoccupants', inhabitants', personnel's, staff's
寵chǒngsponsorship, kindness, favor, esteem
無wúwithout; (there is) nothing
不bùdoubt; (that) (is) not; (which) cannot be
利lìworthwhile, (turned to) advantage(ous)
Line 6: 碩果不食君子得輿小人剝廬
碩shuò(the) ripe, plump, large(est); (over)ripe
果guǒfruit (realization, conclusion, outcome, result)
不bùis not; will not be; avoids, escapes; goes un-
食shí(being) eaten, consumed, fed upon; food
君jūn(a, the) noble, worthy, honored
子zǐyoung one, heir, disciple
得dégains, finds, occupies, receives, claims
輿yúsupport, basis, ground, transport, carriage
小xiǎo(as, while) (the) average, common, petty
人rénones, folk, people
剝bō(are) deprived of; tear down, scavenge, loot
廬lú(their)(own) hovels, shacks, shanties, slums
Practical Guidance
Kowloon Walled City, 1993. The excavators move in. Hong Kong's anarchic mountain—14 stories of informal construction, 33,000 residents in 6.4 acres, no government oversight for decades—begins systematic dismantling.
Hexagram 23: splitting apart. Mountain above, earth below. The structure is collapsing, but this isn't vengeance. It's logistics. The government doesn't send police with battering rams at 3 AM. They stabilize, document, relocate. They pay compensation. They photograph every room before demolition. They preserve what can be preserved.
The cross-section mid-demolition shows the honeycombed interior: rooms stacked on rooms, wiring running through cavities like veins, calendars still on walls, beds visible through torn netting. The excavator bites into one floor while sodium work-lamps glow in the exposed cavities above. The mountain is returning to earth, but methodically.
Here's what the classical text teaches: it does not further one to go anywhere. When the foundation is splitting, don't try to build higher. Don't insist the mountain can stand indefinitely on eroding earth. Accept what's happening. The yin lines are rising—five dark lines mounting upward, only one light line at top barely holding. This is time conditions, not personal failure.
Wrong response: stubborn resistance. The residents who refused relocation, who insisted Kowloon could continue forever. That leads to greater loss—being buried when the structure finally collapses. Right response: managed transition. Document what was, relocate who lived there, let the mountain return to sediment but preserve the seed of good.
The seed of good remains. Kowloon's demolition produced comprehensive photographic documentation. Architectural studies. Oral histories. The residents were relocated with compensation. The lessons—about informal urbanism, about what happens when density exceeds all planning—those persist. The physical mountain is gone, but the knowledge it generated moves forward.
Your equivalent: the project is failing. The relationship is ending. The technology is obsolete. You can feel the foundation splitting. Five yin lines have risen; only one yang line barely holds. Don't undertake new action. Don't pour resources into saving what time has condemned. Stabilize, document, relocate. Manage the splitting with care.
The mountain rests on earth. When earth reclaims what was built upon it, the wise don't fight gravity. They ensure those above (leadership, remaining stakeholders) maintain position by giving generously to those below (the people affected by the collapse). Compensation, documentation, orderly transition.
Kowloon took 14 months to demolish. Not sudden catastrophe—methodical return to sediment. That's how you handle splitting apart when you can't prevent it. The excavators bite, the rooms open like a geode, and what remains is ground-level earth where the mountain once stood. The seed of good: lessons learned, lives moved forward, comprehensive record of what was.
Transformations
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