Hexagram 20:

guānperspective; observing, comprehending

Upper TrigramWind
Lower TrigramEarth

Judgment

guānperspective; observing, comprehending
guàncleansing, purification, hand ablution
érbut still, and then, yet; still, then, yet
not, no, without, with no
jiànsacrifice, offering, worship, reverence
yǒubeing, holding, staying; remembering
true, sincere; good faith, promises, trust
yóngdignified, majestic; imposing, great
ruòassumes; is as good as; seems, looks like

Contemplation. The ablution has been made, but not yet the offering. Full of trust they look up to him. The sacred moment between preparation and action—when contemplation itself becomes transformative.

Image

fēngthe wind
xíngmoves, travels, wanders, goes, passes
the earth, ground, land
shàngover, across, above
guānperspective; observing, comprehending
xiānthe ancient, early, original, former, founding
wángsovereigns, kings, rulers, fathers
accordingly, therefore, thus
xǐngvisit; study, examine, inspect, watched
fāngthe regions, domains; bearings, four directions
guānperceived, observed, comprehended
mínthe people, society, citizens
shèto found, establish, base, set up, devise
jiàothe teaching, instruction, doctrines

The wind blows over the earth: the image of Contemplation. Thus the kings of old visited the regions of the world, contemplated the people, and gave them instruction. The tech company founder who regularly reads user feedback, the politician who actually visits constituents, the researcher who fieldworks—this is the pattern.

Digital Artifact

Carl Sagan's Pale Blue Dot

Carl Sagan / Voyager 1 (1990)

In 1990, Voyager 1—3.7 billion miles from home—turned its camera back at Carl Sagan's request. The image: a pale blue dot, 0.12 pixels, suspended in a sunbeam. Sagan's reflection is pure contemplation—seeing ourselves from ultimate distance, understanding our place in cosmic architecture. Contemplation both as viewing and as being an example. Wind over Earth—the spacecraft observes while demonstrating humanity's capacity for perspective-taking. 'Look again at that dot,' Sagan wrote. 'That's here. That's home. That's us.' The moment between ablution and offering—deepest concentration—captured in pixels and prose. Voyager can't return, but its perspective returns, changes us.

Historical Context

Period
Zhou Dynasty
Oracle Bone Etymology
Wind (☴) sits below, Earth (☷) sits above—the wind blows over the earth, going far and wide.
Traditional Use
The classical text notes the double meaning: both contemplating (observer) and being seen (example). Like ancient Chinese towers that commanded a view while serving as landmarks visible for miles.

Lines

Line 1: 童觀小人無咎君子吝

tóngchild's, childlike, childish, youthful, naive
guānperspective, observation, comprehension
xiǎofor little, small, common, average
rénpeople, folk, persons, ones, individuals
no; not; nothing; are without; no harm done
jiùblame; is wrong; a mistake; harm
jūnbut for a noble, worthy, honored
young one, heir, disciple
lìnan embarrassment, humiliation, disgrace

Line 2: 闚觀利女貞

kuīa pry, spy, peeping (as through door cracks)
guānperspective, observation, comprehension
reward, serve, profit, favoring
a young lady, maiden, girl, woman
zhēnpersistence, determination, resolve, truth

Line 3: 觀我生進退

guānperceiving, observing, comprehending
our, my own
shēnglives, existences; life's courses, growth
jìnas, in, to advance, going forth
退tuìand, or retreat; draw, pull back

Line 4: 觀國之光利用賓于王

guānperceiving, observing, comprehending
guóa country, domain, realm, states
zhī...'s; in, with its, their
guāngglory, splendor, distinction, wonders
it is worthwhile, beneficial, gainful
yòngand useful, productive, practical
bīnbeing a guest, visitor; to visit; to call
to; with; upon
wángits, their, the sovereign, king, rulers

Line 5: 觀我生君子無咎

guānperceiving, observing, comprehending
our, my own
shēnglives, existences; life's courses, growth
jūna noble, worthy, honored
young one, heir, disciple
avoids, escapes; is without; does, makes no
jiùblame; wrong; harm; mistake, errors

Line 6: 觀其生君子無咎

guānperceiving, observing, comprehending
another's, their, others'
shēnglives, existences; life's courses, growth
jūna noble, worthy, honored
young one, heir, disciple
avoids, escapes; is without; does no
jiùblame; wrong; harm; mistake, errors

Practical Guidance

Step back. You're too close to see clearly. You need perspective—not the view through the crack in the door, which is what you have now, but the wide view from the tower. Or better: from 3.7 billion miles away, where Earth is 0.12 pixels and everything you're worried about vanishes into the proper scale. Real contemplation isn't idle brooding. It's active examination of effects, patterns, systems. What are you actually accomplishing? Not what you intend—what actually results from your actions? Here's the distinction: you're not contemplating your thoughts about your work. You're contemplating your work's actual impact on the world. Those are different things. The progression through the lines maps to organizational maturity: at first, most people won't understand what you're doing. Boy-like contemplation, the text calls it. Fine for them. Unacceptable for you—you need to see the connected whole. Then self-examination: does what you're building actually align with your principles? Does it merit your continued investment of time, capital, attention? Only then are you ready to exert real influence, be the example others look up to. The final stage—sage standing outside affairs, liberated from ego—that's probably not your immediate goal. But understanding it provides context. Some decisions aren't about career advancement or project success. They're about aligning with laws larger than personal ambition. Contemplate those too.

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