Hexagram 6:

sòng contention, conflict, dispute, dissent

By Augustin Chan · Last updated 2025

Upper Trigram
Lower Trigram

Judgment

sòngcontention, conflict, dispute, dissent, contest
yǒubeing, holding, staying; having, finding
true, sincere, confident, assured; truth
zhìyet resisted, obstructed, stifled, opposed
wary, alert; vigilance, concern, caution
zhōngin, with the middle, balance, in progress
promising, timely, opportune, hopeful
zhōngat, with the end, outcome, conclusion
xiōngunfortunate, adverse, disappointing, too late
worthwhile, rewarding, productive
jiànto see, encounter, meet with, consult
the mature, complete, realized, great
rénhuman being, character, one, person, man
it, but is not, will not be
worthwhile, rewarding, favorable
shèto cross, ford, ferry, venture, experience
the great, big, major
chuānstream, river, current, water

讼。有孚,窒惕,中吉,终凶。利见大人,不利涉大川。你真诚但被阻碍。谨慎地中途停止带来好运。进行到底带来不幸。有利于见大人。不利于渡过大河。

Image

tiānheaven; the sky, celestial
along, together with; in relation to
shuǐwater
wéicontradiction, opposition; contradictory
xíngin movement, motion, action, behavior
sòngcontention
jūnnoble, worthy, honored
young one, heir, disciple
accordingly, therefore, thus
zuòconducting, transacting, undertaking
shìaffairs, business; the work, task
móuconsiders, ponders, plans, appraises, consults
shǐthe beginning, source, origin

天与水违行,讼之象也。君子以作事谋始。因此君子在所有交易中仔细考虑开端。

数字遗物

Hexagram 6 digital artifact

卡尔·荣格 - 同步性:非因果连接原则与《易经》序言

卡尔·荣格 (1949)

1949年,卡尔·荣格为理查德·威廉的《易经》德文译本撰写序言,凝固了他与这部神谕三十年的关系,并将他的同步性概念结晶化——有意义的巧合,一种在因果关系之外运作的非因果连接原则。 荣格面临深刻的内在冲突:受训为实证科学家,作为实践精神病医生受西方理性主义束缚,却深深被炼金术、神秘主义、集体无意识所吸引。《易经》成为他探索这种张力的方法——不是算命,而是心灵深层模式的镜子。他为患者、为自己、为理解内在与外在现实在无因果联系下对应的时刻而掷卦。 第六卦是讼(冲突)——天在上,水在下,力量向一个方向移动而危险向另一个方向流动。荣格体现了这一点:理性心智与神秘冲动相争,双方都不愿让步,但两者对他的贡献都至关重要。同步性从这种冲突中涌现——不是通过解决张力,而是通过认识到它是意义产生方式的根本。

Historical Context

Period
周朝
Oracle Bone Etymology
天(☰)在上,水(☵)在下——力量与光明在上,深度与危险在下,向相反方向移动。
Traditional Use
讼卦描述内在不和,对立力量向不同方向拉扯。经典文本建议不要诉讼和将冲突推向结论——最好寻求调解,找到明智的中介,中途停止。

Lines

Line 1: 不永所事小有言終吉

to avoid, not, without; to lack, without
yǒngprolong, perpetuate, sustain; a lasting
suǒcertain, specific; cause, purpose, reason
shìaffairs, endeavors, engagements; to serve
xiǎothe small, petty, mediocre; for a moment
yǒuhave; will; there will be
yánthings to say; talk, gossip, chatter
zhōngin the end, eventually; the outcome
auspicious, promising, hopeful

Line 2: 不克訟歸而逋其邑人三百戶無眚

not being; in-; un-; im-
capable of; adequate, able, possible
sòngcontending; to contend, compete, dispute
guīone capitulates, turns back, gives in
érand so, then, but only
takes refuge; to retreat, flee, hide, escape
one's own
home town, village, community
rénpopulation; and people
sānis, of three
bǎihundred
households, families
avoid, escape; do not
shěngcalamities, evil consequence

Line 3: 食舊德貞厲終吉或從王事無成

shíincorporating, subsisting on, sustained by
jiùlong-standing, conventional, familiar, classic
virtues, qualities, characteristics
zhēnin order to persist; to be steadfast; persistence
difficult, distressing, strict, hard to do
zhōngbut in the end, eventually; the outcome
auspicious, promising, hopeful
huòas, but, yet for someone; but sometimes
cóngpursuing, following, attending, engaged in
wángsovereign; the sovereign's, royal
shìaffairs, business, tasks, matters, service
no, is without; has no; there is no
chéngachievement, accomplishment, completion

Line 4: 不克訟復即命渝安貞吉

not being; in-; un-; im-
capable of; adequate, able, possible
sòngcontending; to contend, compete, dispute
returning, coming back, revising, recovering
to approach, pursue, take up, face
mìnga higher law, order, purpose, calling, lot
withdraw, amend, retract; change to, in
ānto secure, settle for, be content with; peaceful
zhēnthe certain, genuine, true; persistence
good fortune; promising, auspicious, timely

Line 5: 訟元吉

sòngthe contest, conflict; dispute; dissent
yuánis most, supremely, extremely
promising, auspicious, fortunate, timely

Line 6: 或錫之鞶帶終朝三褫之

huòsomebody, someone; if perhaps, somehow
awards, confers, grants; awarded, granted
zhīone; the, this, one's; one is
pánthe leather big, champion's belt
dàiand ribbons, girdle, victory sashes
zhōngby the end of, throughout
zhāothe morning
sānone will be three times; three times
chǐstripped, deprived; stripped away, off
zhīof them; they will be

Practical Guidance

你是一名理性工程师,却不断遇到单凭逻辑无法解决的问题。在测试中完美运行的代码在生产中失败,原因调试器无法捕获。在纸面上看起来最优的团队产出平庸的工作。在分析上合理的决定感觉不对。 荣格的冲突:受训的科学家,实践的精神病医生,在西方实证主义中获得资格——但他患者的梦境不断引用他们从未遇到的符号,来自他们从未研究过的文化的神话。围绕心理突破聚集的巧合以概率无法解释的方式出现。理性框架说:忽略它,确认偏差,寻求模式的大脑。临床证据说:这里正在发生一些事情。 他无法通过选择一方来解决冲突。放弃实证主义会使他成为神秘主义者,而非科学家。忽视同步性模式会使他对数据视而不见。所以他按照第六卦的建议做了:中途停止。不要强迫解决。让冲突持续并看看从张力中涌现什么。 同步性涌现:在因果关系之外运作的有意义的巧合。不是神秘主义——一个他尽可能严格提出的原则,承认理性解释的局限同时保持对系统观察的承诺。《易经》成为他的方法:不是为了预测,而是为了映射心灵与当下的关系。当内在状态与外在环境在无因果联系下对应时,那就是同步性。 你的版本:可测量指标与感受经验之间的冲突。数据所说与你的直觉告诉你之间的冲突。最佳实践与情境判断之间的冲突。你不能为了另一个而放弃一个——你需要两者。 失败模式不是有冲突。失败模式是试图通过消除一方来解决它。纯粹理性主义使你对涌现属性、人为因素、不可测量之物视而不见。纯粹直觉使你草率、不一致、无法扩展。冲突是结构性的——自然分歧的对立力量。 荣格的洞察:有些冲突是生成性的。实证主义与神秘主义之间的张力产生了他最重要的工作。不是通过解决为综合,而是通过维持两极并探索中间发生的事情。那就是同步性生活的地方——在理性无法完全解释但经验证实的空间。 中途停止。不要将你的冲突强迫到过早解决。忽视所有直觉的工程师变成计算器。忽视所有数据的工程师变成赌徒。两者都不起作用。保持张力。让双方阐明其案例。看看从两者之间的空间涌现什么。

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