Upper Trigram山(艮)
Lower Trigram水(坎)
Judgment
蒙ménginexperience, immaturity, untrained vines
亨hēngfulfillment, satisfaction, success, completion
匪fěiit, this is not
我wǒI, me; we, us
求qiúwho ask, seeks, soliciting
童tóngyoung, youthful, naive, childlike
蒙ménginexperienced, untaught, uninformed
童tóngyoung, youthful, naive, childlike
蒙ménginexperienced, untaught, uninformed
求qiúask, seek after, solicit, entreat, ask from
我wǒme, us
初chūat, in, during the first, initial, original
筮shìdivining, consultation, oracle, inquiry
告gàoadvice, an explanation; informs, explains
再zàito ask two, twice; again; the second
三sānor, and three times; third time is, shows
瀆dúdisrespectful; impertinence, contempt
瀆dúdisrespect, impertinence, contempt; rudeness
則zéwarrants, deserves, merits; is due
不bùno, not much
告gàoadvice, explanations, information, answer
利lìbut it is worthwhile, rewarding, beneficial
貞zhēnto be persistent, loyal, dedicated, steadfast
蒙:亨。匪我求童蒙,童蒙求我。初筮告,再三渎,渎则不告。利贞。
Image
山shānmountain
下xiàbelow, beneath, at the base, foot of
出chūthere emerges, appears, arises; out comes
泉quánspring, fountain
蒙ménginexperience
君jūnnoble, worthy, honored
子zǐyoung one, heir, disciple
以yǐaccordingly, therefore, thus
果guǒwith thoroughness; to fruition, maturity
行xíngproceeds, advances, takes steps, sets forth
育yùin, by fostering, nourishing, developing
德décharacter, merit, virtue, quality, ability, nature
山下出泉,蒙。君子以果行育德。
历史刺杀(Historical Assassination)

荆轲图穷匕见
荆轲 (公元前227年)
公元前227年。秦宫。一个来自燕国的刺客在秦王面前展开地图——这幅图显示燕国将要割让的领土。藏在里面的:一把淬毒的匕首。这一刻的成语:『图穷匕见』——地图展开到尽头,匕首就露出来了。 荆轲扯住秦王的衣袖就刺。袖子撕裂了。秦王逃跑,绕着铜柱转,拼命想拔出他那把太长的礼剑。御医夏无且掷出他的药袋拖慢刺客。最后秦王从背后拔出剑,斩中荆轲大腿,再连刺八刀。 临死,荆轲箕踞而坐——在当时是极大的侮辱——用尽最后一口气辱骂秦王。据《史记》记载,出发前他在易水边唱道:『风萧萧兮易水寒,壮士一去兮不复还。』他知道的。他照样去了。 这就是『蒙』:不是愚蠢,而是年轻人对抗系统的愚勇。一把匕首阻挡不了统一。这次尝试反而加速了燕国的灭亡。
Historical Context
- Period
- 周代
- Oracle Bone Etymology
- 山(☶)在上,水(☵)在下——山脚的泉水,未清但在求索。
- Traditional Use
- 『蒙』讲的是山泉——水从幽暗中涌出,尚未澄清。威廉说:『此卦描绘年轻人的愚昧。年轻的愚者求师,不是师求愚者。』学生要带着问题来;智慧不能强塞。
Lines
Line 1: 發蒙利用刑人用說桎梏以往吝
發fāeducating, developing, delivering, inspiring
蒙méngthe inexperienced, immature, entangled
利lìworthwhile, beneficial, gainful
用yòngand useful, productive, practical
刑xíngto sanction, discipline, punish, penalize
人rénanother, someone, a person, an individual
用yòngif used, employed, tried, practiced
說shuōto remove, release; cast, throw, take off
桎zhìshackles, hobbles, fetters, impediments
梏gùhandcuffs, manacles, restraints
以yǐbut for this; as a way, means; although
往wǎngto continue, advance; to go on, forward
吝lìndisgrace, embarrassment, humiliation
Line 2: 包蒙吉納婦吉子克家
包bāoincluding, embracing, accepting, protecting
蒙méngthe inexperienced, immature, undeveloped
吉jípromising, auspicious, opportune, timely
納nàaccepting, admitting, involving, bringing in
婦fùwoman, wife; women, ladies
吉jípromising, auspicious, opportune, timely
子zǐyoung one, child, heirs, offspring
克kècan manage, master, do, sustain
家jiāfamily, household, domestic affairs
Line 3: 勿用取女見金夫不有躬無攸利
勿wùit is not at all; do not
用yònguseful, productive; engage, offer; useless
取qǔto pair, mate with; to choose, court, seek, take
女nǚmaiden, girl, young woman, lady
見jiànwho sees, encounters, meets, spies
金jīnof, with money, wealth; the wealthy
夫fūgentleman; man
不bùand does not, fails to; without; loses
有yǒuown, hold, containing; possession
躬gōngher, a sense of self worth; her honor
無wúthis is no, not; this lacks, has no
攸yōudirection, purpose; an aim, orientation
利lìwith merit, of value, with rewards
Line 4: 困蒙吝
困kùnsurrounded, afflicted, belabored, beset by
蒙méngimmaturity, ignorance, foolishness, folly
吝lìnembarrassment, wretchedness; a shame
Line 5: 童蒙吉
童tóngyoung, youthful, naive, childlike
蒙ménginexperienced, untaught, uninformed
吉jípromising, auspicious, opportune, timely
Line 6: 擊蒙不利為寇利禦寇
擊jīstriking, attacking, hitting, beating
蒙ménginexperience, immaturity
不bùnot
利lìworthwhile, advantageous
為wéito be, act as, serve as
寇kòuassailant, adversary, enemy, robber
利lìworthwhile, advantageous
禦yùto defend against, resist, ward off
寇kòuassailant, adversary, enemy, robber
Practical Guidance
你即将做一件勇敢但可能徒劳的事。
可能是对抗一个已经做了决定的系统。可能是向早已心意已决的委员会做汇报。可能是写封信给一个处理过上万封信但什么都不会改变的机构。你知道胜算。你算过了。数字告诉你别费劲。
荆轲也算过。一个刺客。一把匕首。一次机会去改变整个文明的轨迹。秦王已经灭了六国。燕国是下一个。统一中国不是可能性——是时间表。而荆轲自愿用一把藏在地图里的刀去打断它。
这个卦不是说他蠢。『蒙』的意思是『覆盖』——视野被遮蔽,像一道尚未澄清的泉水。『蒙』是未知的状态,是在看清全貌之前行动。山脚的泉水:有能量但没有出路的水,压着不会动的石头。
这个卦捕捉到的是:个人意志与系统惯性之间的不对称。荆轲很有技术。匕首淬了毒。藏在地图里很聪明。但全都不重要,因为秦王不是那个系统——他只是系统的当前呈现。杀了他,另一个呈现会出现。统一有结构性的必然性,任何单一干预都逆转不了。
这不是反对行动的论点。是要你理解你目标的本质。《彖》说:『初筮告,再三渎,渎则不告。』问一次,听答案。如果现实告诉你结构不会让步,再问不会改变结构——只是暴露你听不到。
荆轲听到了。他照样去了。『壮士一去兮不复还。』他选择了尝试而不是计算。这是高尚还是浪费,取决于你觉得意义是用来做什么的。
你的版本小一些但结构一样。你面对的系统——组织架构、市场、委员会、算法——有独立于任何个人的惯性。你的干预可能时机完美、执行完美,然后被完美吸收而毫无效果。泉水压着山。山不会注意到。
『蒙』问的不是『我应不应该试?』问的是:『我理不理解我对抗的是什么?』荆轲理解。他的愚不是无知——是清楚胜算但拒绝让胜算决定行动。这是选择,不是错误。
有时勇敢是收起匕首。有时是展开地图,明知接下来会发生什么。『蒙』不会告诉你哪个对。它告诉你要知道自己是什么样的泉水,和你面对的是什么样的山。
Transformations
When changing lines appear in a reading, this hexagram can transform into another.
Get an interactive reading with this hexagram
Try the Oracle →