Hexagram 6:

sòngcontention, conflict, dispute, dissent

Upper TrigramHeaven
Lower TrigramWater

Judgment

sòngcontention, conflict, dispute, dissent, contest
yǒubeing, holding, staying; having, finding
true, sincere, confident, assured; truth
zhìyet resisted, obstructed, stifled, opposed
wary, alert; vigilance, concern, caution
zhōngin, with the middle, balance, in progress
promising, timely, opportune, hopeful
zhōngat, with the end, outcome, conclusion
xiōngunfortunate, adverse, disappointing, too late
worthwhile, rewarding, productive
jiànto see, encounter, meet with, consult
the mature, complete, realized, great
rénhuman being, character, one, person, man
it, but is not, will not be
worthwhile, rewarding, favorable
shèto cross, ford, ferry, venture, experience
the great, big, major
chuānstream, river, current, water

Conflict. You are sincere and are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. Roy is sincere in his desire for life. He's obstructed by Tyrell's 'practical' limitations. Fighting to the bitter end perpetuates the conflict. Choosing compassion—meeting halfway—resolves it.

Image

tiānheaven; the sky, celestial
along, together with; in relation to
shuǐwater
wéicontradiction, opposition; contradictory
xíngin movement, motion, action, behavior
sòngcontention
jūnnoble, worthy, honored
young one, heir, disciple
accordingly, therefore, thus
zuòconducting, transacting, undertaking
shìaffairs, business; the work, task
móuconsiders, ponders, plans, appraises, consults
shǐthe beginning, source, origin

Heaven and water go their opposite ways: the image of Conflict. Thus in all his transactions the superior man carefully considers the beginning. If rights and duties were clearly defined from the start, replicants and humans might have avoided war.

Digital Artifact

Blade Runner's Replicant Rights Conflict

Ridley Scott / Warner Bros (1982)

Roy Batty and his replicants believe they deserve more life. They're not wrong—they're sentient, they suffer, they have legitimate grievances. The Tyrell Corporation and its enforcer apparatus (Blade Runners) believe replicants are property with expiration dates. They're operating within their legal framework. Both sides are convinced of being right. Heaven (above, strength, determination) pulls upward away from Water (below, danger, cunning). The structure creates conflict. Roy could fight to the bitter end—but what does he do instead? He saves Deckard. Not because Deckard deserves it, but because Roy chooses mercy over perpetuating enmity. The conflict doesn't fully resolve, but Roy finds a way to meet it halfway: assert his humanity not through violence but through the most human act possible—compassion for his enemy. 'Time to die,' he says. Not as threat. As acceptance.

Historical Context

Period
Zhou Dynasty
Oracle Bone Etymology
Heaven (☰) above, moving upward. Water (☵) below, sinking downward. Two forces pulling apart, creating inherent tension and conflict.
Traditional Use
Wilhelm describes this as strength opposed by cunning, creating inevitable conflict. Where there's determination facing danger, there's contention.

Lines

Line 1: 不永所事小有言終吉

to avoid, not, without; to lack, without
yǒngprolong, perpetuate, sustain; a lasting
suǒcertain, specific; cause, purpose, reason
shìaffairs, endeavors, engagements; to serve
xiǎothe small, petty, mediocre; for a moment
yǒuhave; will; there will be
yánthings to say; talk, gossip, chatter
zhōngin the end, eventually; the outcome
auspicious, promising, hopeful

Line 2: 不克訟歸而逋其邑人三百戶無眚

not being; in-; un-; im-
capable of; adequate, able, possible
sòngcontending; to contend, compete, dispute
guīone capitulates, turns back, gives in
érand so, then, but only
takes refuge; to retreat, flee, hide, escape
one's own
home town, village, community
rénpopulation; and people
sānis, of three
bǎihundred
households, families
avoid, escape; do not
shěngcalamities, evil consequence

Line 3: 食舊德貞厲終吉或從王事無成

shíincorporating, subsisting on, sustained by
jiùlong-standing, conventional, familiar, classic
virtues, qualities, characteristics
zhēnin order to persist; to be steadfast; persistence
difficult, distressing, strict, hard to do
zhōngbut in the end, eventually; the outcome
auspicious, promising, hopeful
huòas, but, yet for someone; but sometimes
cóngpursuing, following, attending, engaged in
wángsovereign; the sovereign's, royal
shìaffairs, business, tasks, matters, service
no, is without; has no; there is no
chéngachievement, accomplishment, completion

Line 4: 不克訟復即命渝安貞吉

not being; in-; un-; im-
capable of; adequate, able, possible
sòngcontending; to contend, compete, dispute
returning, coming back, revising, recovering
to approach, pursue, take up, face
mìnga higher law, order, purpose, calling, lot
withdraw, amend, retract; change to, in
ānto secure, settle for, be content with; peaceful
zhēnthe certain, genuine, true; persistence
good fortune; promising, auspicious, timely

Line 5: 訟元吉

sòngthe contest, conflict; dispute; dissent
yuánis most, supremely, extremely
promising, auspicious, fortunate, timely

Line 6: 或錫之鞶帶終朝三褫之

huòsomebody, someone; if perhaps, somehow
awards, confers, grants; awarded, granted
zhīone; the, this, one's; one is
pánthe leather big, champion's belt
dàiand ribbons, girdle, victory sashes
zhōngby the end of, throughout
zhāothe morning
sānone will be three times; three times
chǐstripped, deprived; stripped away, off
zhīof them; they will be

Practical Guidance

Heaven and Water, pulling apart. Strength above, danger below. Roy Batty wants more life—he's sincere, his grievance is legitimate. The Tyrell Corporation says no—they're operating within their framework, their position is legally defensible. Both sides convinced of being right. The structure itself creates conflict. Here's what the classical text says: you're sincere and being obstructed. The question isn't 'am I right?' You probably are right. The question is 'what outcome do I actually want?' If you push the conflict to total victory, you make a permanent enemy—and even if you win, you've probably damaged something you'll later need. Meeting halfway isn't weakness. It's strategic. Not because you lack strength, but because perpetual conflict is expensive and usually unnecessary. If you can resolve the dispute while preserving the relationship—or at least not creating eternal enmity—that's intelligent. If the other side is genuinely stronger and you fight anyway out of pride, you're just being stupid. The hard part: distinguishing between 'meeting halfway' (strategic flexibility from position of clarity about your actual interests) and 'getting walked on' (conflict avoidance masquerading as wisdom). Here's the test: Are you compromising from clear understanding of what you actually need, or retreating because confrontation makes you uncomfortable? The first is wisdom. The second is cowardice wearing wisdom's mask. Roy Batty shows the way. He has the power to kill Deckard and chooses not to. That's not weakness—it's strength choosing mercy. He breaks the cycle. The conflict, in that moment, ends. Not because he won or lost, but because he decided the fight itself wasn't worth continuing. 'I've seen things you people wouldn't believe.' Then he dies. Sometimes that's the only victory that matters—asserting your humanity through compassion, not conquest.

Get an interactive reading with this hexagram

Try the Oracle →